Panchayat:Repo18/vol2-page0183 - Revision history

SujithPT at 06:46, 30 May 2019

2019-05-30T06:46:54Z

← Older revision		Revision as of 06:46, 30 May 2019
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	(a) any text rule or interpretation of Hindu Law or any custom or usage as part of that law in force immediately before the commencement of this Act shall cease to have effect with respect to any matter for which provision is made in this Act;		(a) any text rule or interpretation of Hindu Law or any custom or usage as part of that law in force immediately before the commencement of this Act shall cease to have effect with respect to any matter for which provision is made in this Act;

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SajeeshRajS at 06:49, 3 February 2018

2018-02-03T06:49:28Z

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 (3) The expression "Hindus" in any portion of this Act shall be construed as if it included a person who, though not a Hindu by religion, is, nevertheless, a person to whom this Act applies by virtue of the provisions contained in this section.
 . Definitions.- In this Act, unless the context otherwise requires,-
-(a) the expressions "custom" and "usage" signify any rule which, having been continuously and uniformly observed for a long time, has obtained the force of law among Hindus in any local area, tribe, community, group or family:
+'''3. Definitions'''.- In this Act, unless the context otherwise requires,-
 Provided that the rule is certain and not unreasonable or opposed to public policy; and
 Provided further that in the case of a rule applicable only to a family it has not been discontinued by the family;
 (b) "District Court" means, in any area for which there is a City Civil Court, that Court, and in any other area the principal Civil Court of original jurisdiction, and includes any other civil court which may be specified by the State Government, by notification in the Official Gazette, as having jurisdiction in respect of the matters dealt with in this Act;
 (c) "full blood" and "half blood”- two persons are said to be related to each other by full blood when they are descended from a common ancestor by the same wife and by half blood when they are descended from a common ancestor but by different wives;
 (d)"uterine blood" - two persons are said to be related to each other by uterine blood when they are descended from a common ancestress but by different husbands;
 Explanation:- In Clauses (c) and (d), "ancestor" includes the father and "ancestress" the mother;
 (e) "prescribed" means prescribed by rules made under this Act;
 (f) () "Sapinda relationship" with reference to any person extends as far as the third generation (inclusive) in the line of ascent through the mother, and the fifth (inclusive) in the line of ascent through the father, the line being traced upwards in each case from the person Concerned, who is to be counted as the first generation; (ii) two persons are said to be "sapindas” of each other if one is a lineal ascendant of the other within the limits of sapinda relationship, or if they have a common lineal ascendant who is within the limits of sapinda relationship with reference to each of them; (g) "degrees of prohibited relationship" - two persons are said to be within the "degrees of prohibited relationship". (i) if one is a lineal ascendant of the other; or (ii) if one was the wife or husband of a lineal ascendant or descendant of the other; or (iii) if one was the wife of the brother or of the father's or mother's brother or of the grandfather's or grandmother's brother of the other; or (iv) if the two are brother and sister, uncle and niece, aunt and nephew, or children of brother and sister or of two brothers or of two sisters; Explanation:- for the purposes of clauses (f) and (g), relationship includes() relationship by half or uterine blood as well as by full blood; (ii) illegitimate blood relationship as Well as legitimate; (iii) relationship by adoption as well as by blood; and all terms of relationship in those clauses shall be construed accordingly.
-. Overriding effect of Act.-Save as otherwise expressly provided in this Act
+(f) (i) "Sapinda relationship" with reference to any person extends as far as the third generation (inclusive) in the line of ascent through the mother, and the fifth (inclusive) in the line of ascent through the father, the line being traced upwards in each case from the person Concerned, who is to be counted as the first generation;
 (a) any text rule or interpretation of Hindu Law or any custom or usage as part of that law in force immediately before the commencement of this Act shall cease to have effect with respect to any matter for which provision is made in this Act;
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Saritha at 07:02, 6 January 2018

2018-01-06T07:02:30Z

← Older revision		Revision as of 07:02, 6 January 2018
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	~~THE KERALA HINDU MARRIAGE REGISTRATION RULES, 1957~~		(3) The expression "Hindus" in any portion of this Act shall be construed as if it included a person who, though not a Hindu by religion, is, nevertheless, a person to whom this Act applies by virtue of the provisions contained in this section.
	Rules 1 to 16....................................................................................................................... 194-96 Form to lll .......................................................................................................... . . . . . 196-198 Notifications......................................................................................................................... 198-199		3. Definitions.- In this Act, unless the context otherwise requires,-
	*THE HINDU MARRIAGE ACT, 1955		(a) the expressions "custom" and "usage" signify any rule which, having been continuously and uniformly observed for a long time, has obtained the force of law among Hindus in any local area, tribe, community, group or family:
	(~~Act 25~~ of ~~1955)~~		Provided that the rule is certain and not unreasonable or opposed to public policy; and
	An Act to ~~amend and codify the law relating to marriage among Hindus.~~		Provided further that in the case of a rule applicable only to a family it has not been discontinued by the family;
	~~BE it enacted~~ by ~~Parliament in the Sixth Year~~ of the ~~Republic of India as follows:- PRELIMINARY~~		(b) "District Court" means, in any area for which there is a City Civil Court, that Court, and in any other area the principal Civil Court of original jurisdiction, and includes any other civil court which may be specified by the State Government, by notification in the Official Gazette, as having jurisdiction in respect of the matters dealt with in this Act;
	1. ~~Short title and extent~~.- ~~(1) This~~ Act ~~may be called~~ the ~~Hindu Marriage Act~~, ~~1955.~~		(c) "full blood" and "half blood”- two persons are said to be related to each other by full blood when they are descended from a common ancestor by the same wife and by half blood when they are descended from a common ancestor but by different wives;
	(2) ~~It extends to~~ the ~~whole of India except the State of Jammu~~ and ~~Kashmir~~, and ~~applies also to~~ Hindus ~~domiciled~~ in the ~~territories~~ to ~~which this Act extends who are outside~~ the ~~said~~		(d)"uterine blood" - two persons are said to be related to each other by uterine blood when they are descended from a common ancestress but by different husbands;
	~~territories. 2. Application~~ of ~~Act.- (1) This Act applies~~		Explanation:- In Clauses (c) and (d), "ancestor" includes the father and "ancestress" the mother;
	(a) to ~~any person who is~~ a ~~Hindu~~ by ~~religion in any of its forms or developments, including a Virashaiva, a Lingayat or a follower of~~ the ~~Brahmo, Prarthana or Arya Samaj,~~		(e) "prescribed" means prescribed by rules made under this Act;
	(b) to any ~~person who~~ is a ~~Buddhist~~, ~~Jaina or Sikh by religion~~, and		(f) () "Sapinda relationship" with reference to any person extends as far as the third generation (inclusive) in the line of ascent through the mother, and the fifth (inclusive) in the line of ascent through the father, the line being traced upwards in each case from the person Concerned, who is to be counted as the first generation; (ii) two persons are said to be "sapindas” of each other if one is a lineal ascendant of the other within the limits of sapinda relationship, or if they have a common lineal ascendant who is within the limits of sapinda relationship with reference to each of them; (g) "degrees of prohibited relationship" - two persons are said to be within the "degrees of prohibited relationship". (i) if one is a lineal ascendant of the other; or (ii) if one was the wife or husband of a lineal ascendant or descendant of the other; or (iii) if one was the wife of the brother or of the father's or mother's brother or of the grandfather's or grandmother's brother of the other; or (iv) if the two are brother and sister, uncle and niece, aunt and nephew, or children of brother and sister or of two brothers or of two sisters; Explanation:- for the purposes of clauses (f) and (g), relationship includes() relationship by half or uterine blood as well as by full blood; (ii) illegitimate blood relationship as Well as legitimate; (iii) relationship by adoption as well as by blood; and all terms of relationship in those clauses shall be construed accordingly.
	~~(c) to~~ any other ~~person domiciled in~~ the ~~territories to~~ which ~~this Act extends who is not a Muslim, Christian, Parsi or Jew~~ by ~~religion~~, ~~unless it is proved that any such person would not have been governed~~ by the ~~Hindu law or by any custom or usage~~ as ~~part of that law~~ in respect ~~of any~~ of the matters dealt with ~~herein if~~ this Act ~~had not been passed.~~		4. Overriding effect of Act.-Save as otherwise expressly provided in this Act
	~~Explanation:~~- ~~The following~~ persons are ~~Hindus, Buddhists, Jainas or Sikhs~~ by ~~religion, as~~ the ~~case may~~ be:-		(a) any text rule or interpretation of Hindu Law or any custom or usage as part of that law in force immediately before the commencement of this Act shall cease to have effect with respect to any matter for which provision is made in this Act;
	(a) ~~any child, legitimate or illegitimate, both of whose parents are Hindus, Buddhists, Jainas or Sikhs~~ by ~~religion~~;		{{create
	(b) any ~~child~~, ~~legitimate or illegitimate~~, ~~one of whose parents is a Hindu~~, ~~Buddhist Jaina or Sikh by religion and Who~~ is ~~brought up~~ as a ~~member~~ of the ~~tribe~~, ~~community, group~~ or ~~family~~ to ~~which such parent belongs or belonged~~; ~~and~~
	(c) ~~any person who~~ is a ~~Convert or re-convert to~~ the ~~Hindu, Buddhist, Jaina~~ or ~~Sikh~~
	~~religion.~~ (2) ~~Notwithstanding anything contained in sub-section~~ (1)~~, nothing contained in this Act shall apply to~~ the ~~members~~ of ~~any Scheduled Tribe within~~ the ~~meaning~~ of ~~clause~~ (25) ~~Of Article 366~~ of the ~~Constitution unless the Central Government~~, by ~~notification~~ in ~~the Official Gazette,~~ otherwise
	~~dirocts.~~
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Saritha: 'THE KERALA HINDU MARRIAGE REGISTRATION RULES, 1957 Rules 1 to 16.............................................................' താൾ സൃഷ്ടിച്ചിരിക്കുന്നു

2018-01-06T06:55:56Z

'THE KERALA HINDU MARRIAGE REGISTRATION RULES, 1957 Rules 1 to 16.............................................................' താൾ സൃഷ്ടിച്ചിരിക്കുന്നു

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THE KERALA HINDU MARRIAGE REGISTRATION RULES, 1957
Rules 1 to 16....................................................................................................................... 194-96 Form to lll .......................................................................................................... . . . . . 196-198 Notifications......................................................................................................................... 198-199
*THE HINDU MARRIAGE ACT, 1955
(Act 25 of 1955)
An Act to amend and codify the law relating to marriage among Hindus.
BE it enacted by Parliament in the Sixth Year of the Republic of India as follows:- PRELIMINARY
1. Short title and extent.- (1) This Act may be called the Hindu Marriage Act, 1955.
(2) It extends to the whole of India except the State of Jammu and Kashmir, and applies also to Hindus domiciled in the territories to which this Act extends who are outside the said
territories. 2. Application of Act.- (1) This Act applies
(a) to any person who is a Hindu by religion in any of its forms or developments, including a Virashaiva, a Lingayat or a follower of the Brahmo, Prarthana or Arya Samaj,
(b) to any person who is a Buddhist, Jaina or Sikh by religion, and
(c) to any other person domiciled in the territories to which this Act extends who is not a Muslim, Christian, Parsi or Jew by religion, unless it is proved that any such person would not have been governed by the Hindu law or by any custom or usage as part of that law in respect of any of the matters dealt with herein if this Act had not been passed.
Explanation:- The following persons are Hindus, Buddhists, Jainas or Sikhs by religion, as the case may be:-
(a) any child, legitimate or illegitimate, both of whose parents are Hindus, Buddhists, Jainas or Sikhs by religion;
(b) any child, legitimate or illegitimate, one of whose parents is a Hindu, Buddhist Jaina or Sikh by religion and Who is brought up as a member of the tribe, community, group or family to which such parent belongs or belonged; and
(c) any person who is a Convert or re-convert to the Hindu, Buddhist, Jaina or Sikh
religion. (2) Notwithstanding anything contained in sub-section (1), nothing contained in this Act shall apply to the members of any Scheduled Tribe within the meaning of clause (25) Of Article 366 of the Constitution unless the Central Government, by notification in the Official Gazette, otherwise
dirocts.
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